George Washington, James Madison, and the other framers of the Constitution were dedicated to constructing a just government.
Short oration pieces are often essays. They are typically used atgraduation toasts, as well as retirement and going away parties. Can you give me the tyranny of false value declamation piece? Tyranny of false values By Gonzalo Gonzales I am the youth of the land I am told that I am inconstant and frivolous I am accused of being supercilious and cynical that I do …not have the right attitude and since I do not have the right attitude, my leaders tell me that they do not know where this country is headed for that they wander with a gloomy sense of foreboding What shall I do with this land?
When it is left to me as my heritage? When it is willed to me as my own? I am the youth of the land. I do not have the right attitude. But looking around me, I see a wooden platform. Gaily bedecked with red, white, and blue of my country The band plays the national anthem My heart swells with pride as do the hearts of the Filipino shoving and crowding as far as the eye can see The speaker rises-the tumult and clamor dies, he begins "fellow countrymen, we should support militant filipinism, we should hold all things Filipino, we should patronize home industry" I, the youth of the land, am impressed I, the youth of the land, glow with patriotic fervor I, the youth of the land, am convinced, almost.
For I, with irrepressible curiosity of the youth, look up and see that the speaker is a filipino like myself -more than that, he is my leader. And he is wearing a hat from Italy, shirt from New York, trousers from the finest wool of England, shoes from Great Britain, Jewelry from France and perhaps, underwear from Japan?
I, the youth of the land, am disappointed but my leaders say that I am cynical and my leaders know whereof they speak.
I Am a FilipinoRomulo's most famous literary work,sheds light on national identity through an examination of theFilipino's fervent dream for freedom from colonial rule. Fre…quentlychosen by aspiring speakers for elocution contests and Tyranny of the false virtue speech bygrade-school students all over the country, the piece awakensFilipino nationalism, transcending linguistic and ethnicboundaries, and resonating in the hearts of people from all walksof life.
I Am a Filipino first appeared in The PhilippinesHerald in Augustonly one month before Romulo wrote thefirst of a series of eight articles that won him the PulitzerPrize for journalism. The essay takes the Filipino reader on aquick walk through history-from his Malayan roots to the battlesonce fought by heroes-building momentum until the piece reaches itsclimax: As such I mustprove equal to a two-fold task-the task of meeting myresponsibility to the past, and the task of performing myobligation to the future.
I sprung from a hardy race, childmany generations removed of ancient Malayan pioneers. Across thecenturies the memory comes rushing back to me: Over the sea I see them come, borne upon the billowing waveand the whistling wind, carried upon the mighty swell of hope-hopein the free abundance of new land that was to be their home andtheir children's forever.
This is the land they sought andfound. Every inch of shore that their eyes first set upon, everyhill and mountain that beckoned to them with a green-and-purpleinvitation, every mile of rolling plain that their viewencompassed, every river and lake that promised a plentiful livingand the fruitfulness of commerce, is a hallowed spot to me.
By the strength of their hearts andhands, by every right of law, human and divine, this land and allthe appurtenances thereof-the black and fertile soil, the seas andlakes and rivers teeming with fish, the forests with theirinexhaustible wealth in wild life and timber, the mountains withtheir bowels swollen with minerals-the whole of this rich and happyland has been, for centuries without number, the land of myfathers.
This land I received in trust from them and in trust willpass it to my children, and so on until the world is no more.
I am a Filipino. In my blood runs theimmortal seed of heroes-seed that flowered down the centuries indeeds of courage and defiance. In my veins yet pulses the same hotblood that sent Lapulapu to battle against the first invader ofthis land, that nerved Lakandula in the combat against the alienfoe, that drove Diego Silang and Dagohoy into rebellion against theforeign oppressor.
That seed is immortal. It is theself-same seed that flowered in the heart of Jose Rizal thatmorning in Bagumbayan when a volley of shots put an end to all thatwas mortal of him and made his spirit deathless forever, the samethat flowered in the hearts of Bonifacio in Balintawak, of Gergoriodel Pilar at Tirad Pass, of Antonio Luna at Calumpit; that bloomedin flowers of frustration in the sad heart of Emilio Aguinaldo atPalanan, and yet burst fourth royally again in the proud heart ofManuel L.
The seed I bear within me is animmortal seed. It is the mark of my manhood, the symbol of dignityas a human being. Like the seeds that were once buried in the tombof Tutankhamen many thousand years ago, it shall grow and flowerand bear fruit again. It is the insignia of my race, and mygeneration is but a stage in the unending search of my people forfreedom and happiness.
I am a Filipino, child of themarriage of the East and the West. The East, with its languor andmysticism, its passivity and endurance, was my mother, and my sirewas the West that came thundering across the seas with the Crossand Sword and the Machine.
I am of the East, an eager participantin its spirit, and in its struggles for liberation from theimperialist yoke. But I also know that the East must awake from itscenturied sleep, shake off the lethargy that has bound his limbs,and start moving where destiny awaits.
For I, too, am of the West, and thevigorous peoples of the West have destroyed forever the peace andquiet that once were ours. I can no longer live, a being apart fromthose whose world now trembles to the roar of bomb and cannon-shot. I cannot say of a matter of universal life-and-death, of freedomand slavery for all mankind, that it concerns me not.
For no manand no nation is an island, but a part of the main, there is nolonger any East and West-only individuals and nations making thosemomentous choices which are the hinges upon which historyresolves. At the vanguard of progress in thispart of the world I stand-a forlorn figure in the eyes of some, butnot one defeated and lost.
For, through the thick, interlacingbranches of habit and custom above me, I have seen the light of thesun, and I know that it is good.Apr 11, · by: gonzalo gonzales i am the youth of the land.
i am told that i am inconstant and frivolous. i am accused of being supercilious and cynical. that .
All the outbursts of their false sensitivity seem to me only longing sighs for England and Austria. Aristocracy defends itself better by its intrigues than patriotism does by its services.
Some people would like to govern revolutions by the quibbles of the law courts and treat conspiracies against the Republic like legal proceedings against private persons. Offensive speech is totally subjective, and making it a crime is incompatible with a free society.
The climate change lobbyists have been . Oct 02, · Best Answer: From what list did you choose it?
That phrase doesn't show up on a web search, so I'm wondering whether you have the title rutadeltambor.com: Resolved. The tyranny of false virtues we are the youth of the landwe are told that we are fickle and playful, that we are soft and easygoingwe are accused of.
Call it mass cognitive dissonance. All around us, the loudest proponents of free speech, in politics and the Australian media, are in many ways the most flagrantly hypocritical. These actors set a dangerous precedent: by refusing to acknowledge their double standards, and by bullying and harassing those who disagree with their version of the truth, they .