Her parents had migrated from Belarus. Tereshkova went to school in at the age 8; however, she left school in at 16 and continued her education by correspondence courses.
By Tressie Mcmillan Cottom November 1, 2: First, they insist on being poor when it is so easy to not be poor. His is a belief held by many people, including lots of black peoplepoor people, formerly poor peopleetc.
It is, I suspect, an honest expression of incredulity. If you are poor, why do you spend money on useless status symbols like handbags and belts and clothes and shoes and televisions and cars?
And nothing is more logical than trying to survive.
My family is a classic black American migration family. We have rural Southern roots, moved north and almost all have returned.
I grew up watching my great-grandmother, and later my grandmother and mother, use our minimal resources to help other people make ends meet. We were those good poors, the kind who live mostly within our means.
We had a little luck when a Money spent on women education is waste or not relative got extra military pay when they came home a paraplegic or used the VA to buy a Jim Walter house pdf. If you were really blessed when a relative died with a paid up insurance policy you might be gifted a lump sum to buy the land that Jim Walters used as collateral to secure your home lease.
We had a little of that kind of rural black wealth so we were often in a position to help folks less fortunate. But perhaps the greatest resource we had was a bit more education.
We were big readers and we encouraged the girl children, especially, to go to some kind of college. Consequently, my grandmother and mother had a particular set of social resources that helped us navigate mostly white bureaucracies to our benefit. We could, as my grandfather would say, talk like white folks.
We loaned that privilege out to folks a lot. I remember my mother taking a next door neighbor down to the social service agency. The elderly woman had been denied benefits to care for the granddaughter she was raising. The woman had been denied in the genteel bureaucratic way — lots of waiting, forms, and deadlines she could not quite navigate.
I must have said something about why we had to do this. Vivian fixed me with a stare as she was slipping on her pearl earrings and told me that people who can do, must do. I learned, watching my mother, that there was a price we had to pay to signal to gatekeepers that we were worthy of engaging.
It meant dressing well and speaking well. It might not work. Vivian once made a salesgirl cry after she ignored us in an empty store. I have walked away from many of hotly desired purchases, like the impractical off-white winter coat I desperately wanted, after some bigot at the counter insulted me and my mother.
But, I have half a PhD and I support myself aping the white male privileged life of the mind. Of course, the trick is you can never know the counterfactual of your life.
There is no evidence of access denied. Who knows what I was not granted for not enacting the right status behaviors or symbols at the right time for an agreeable authority?
Respectability rewards are a crap-shoot but we do what we can within the limits of the constraints imposed by a complex set of structural and social interactions designed to limit access to status, wealth, and power.
I do not know how much my mother spent on her camel colored cape or knee-high boots but I know that whatever she paid it returned in hard-to-measure dividends.
How do you put a price on the double-take of a clerk at the welfare office who decides you might not be like those other trifling women in the waiting room and provides an extra bit of information about completing a form that you would not have known to ask about?
But, I am living proof of its investment yield. Why do poor people make stupid, illogical decisions to buy status symbols? For the same reason all but only the most wealthy buy status symbols, I suppose. We want to belong.
And, not just for the psychic rewards, but belonging to one group at the right time can mean the difference between unemployment and employment, a good job as opposed to a bad job, housing or a shelter, and so on.
Someone mentioned on twitter that poor people can be presentable with affordable options from Kmart. But the issue is not about being presentable.
Presentable is the bare minimum of social civility. It means being clean, not smelling, wearing shirts and shoes for service and the like.Educating a girl child is a waste of money. It's a waste of money to educate a girl child because they are not going to need that kind of education in their future.
Women should grow up to be wives and mothers. They should stay home to take care of a family. They need to . Hugh Ellsworth Rodham, born , April 2, Scranton, Pennsylvania, graduate of Pennsylvania State University, small textile supply owner; died, April 7, , in Little Rock, Arkansas The second of three sons, Hugh Rodham was the first in his family to attend and graduate from college, able to attend Penn State University on a football scholarship.
Yes, considering that handicap people are less likely to contribute to society. As the handicap and children with learning disabilities are less likely to be successful in life and/or contribute to society, spending huge sums of money on special education programs is just a waste of money.
Aug 30, · The fast will beat the big in today’s economy. Winning is about shortening the learning curve. That is why many companies will embark on new programs to . Nov 21, · Get the latest headlines on Wall Street and international economies, money news, personal finance, the stock market indexes including Dow .
Why do Indian parents spend so much money on marriages and not on their daughter's education? Update Cancel. Answer Wiki. 14 Answers. Madhuri Sen, I wonder then I am sure they would have also spent equal amount on the women’s education (if the women is interested to study).